JUDGES ---
Following Other GodsThey
forsook the Lord, the God of their fathers, who had brought them out of
Egypt. They followed and worshiped various gods of the peoples around
them. They provoked the Lord to anger. (Judges 2:12)
The
Israelites abandoned the faith of their fathers and began worshiping
the gods of their pagan neighbors. They adopted pagan customs and began
followed their own desires and living selfishly as the surrounding
nations. Israel soon learned that it is a dangerous abandon what is
right just to follow the crowd. It is not safe to copy the world's
customs. This brings serious consequences from God.
Sometimes
it is difficult and painful to follow God. But come now, let us reason
together. Consider the alternative. You can live for God, or you can
eternally die for yourself. Determine to be God's person and do what he
says, regardless of the cost. What God thinks of you is infinitely more
important than what the world things.
Stop trying to be
like the world by following other gods. Be obedient to the one and only
true living God, the Holy One of Israel.
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Follow The One and Only True Living God
They
forsook the Lord, the God of their fathers, who had brought them out of
Egypt. They followed and worshiped various gods of the peoples around
them. They provoked the Lord to anger. (Judges 2:12)
Throughout
the Bible, especially in the Old Testament, one of the main things that
provoked God to anger was that His people had turned to other gods.
They became like the pagan people around them. They abandoned the faith
of their fathers and began worshipping the pagan gods of their
neighbors. We might be tempted to stop doing what we know is right just
to be accepted by others. This type of behavior can lead us into the
behavior that is unacceptable to God. Decide to follow the one and only
true living God. Always be obedient to God's word no matter what the
cost.
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You Must Be Present to Win
Go,
take with you ten thousand men of Naphtali and Zebulun and lead the way
to Mount Tabor. I will lure Sisera, the commander of Jabin's army, with
his chariot of iron and his troops to the Kishon River and give him
into your hands. (Judges 4:6-7)
The battle is not yours;
its the Lord's! However, you must show up on the battlefield to make it
official. You must be present to win! If you don't show up, you lose by
default. In the above scripture, God made it plain what Barak was to
do. He was given detailed instruction how to win against Sisera. The
very first word of those instructions was: "GO!" You must go to the
battlefield. God also instructed Barak what to take with him and it
wasn't much compared to the 900 chariots of iron that Jabin's army had.
Iron was the metal of that day, and on the wheels of the chariots were
razor-sharp blades to mutilate foot soldiers. And God had commanded
Barak to take only ten thousand foot soldiers. God told Barak to take
foot soldiers from Naphtali, his own tribe and from Zebulun, the
neighboring tribe. There were twelve tribes of Israel, but God didn't
instruct Barak to take any from the other ten tribes. It really didn't
seem like a fair war, did it? Foot soldiers against 900 chariots of
iron!
The above scripture also states God's promise to
lure Sisera to the Kishon River and He would give him into Barak's
hands. God kept his promise. When Sisera and the 900 chariots of iron
arrived at the Kishon River, God made it rain and the chariots' wheels
got stuck in the mud. The men fell off the chariots and were washed
down the Kishon River. Sisera fled to the tent of Jael where he was
killed when she drove a tent peg through his temple. The war didn't
seem like a fair one, but Barak had to show up to win. And because
Barak showed up, God kept his promise.
LIFE APPLICATION:
Regardless of the enemies you are facing today, God will fight your
battles for you and assure you of victory. In order for Him to win your
battles for you, you MUST show up. You MUST be present to win. You MUST
be on the battlefield, but know who marches with you. Go into battle
knowing full well that the battle is not yours; it the Lord's!
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God Will Take Care of Your Enemies
And
against you I will deploy Sisera, the commander of Jabin's army, with
his chariots and his multitude at the River Kishon; and I will deliver
him into your hand. (Judges 4:7)
No matter how loved we
think we are, we have enemies! Those we think are our friends just
might be our enemies. We keep our distance from our known enemies, but
what about those people who laugh and grin in our faces but stab us in
the back every chance they get? The Bible teaches us to watch and pray.
We are to watch out for those who might eventually turn on us. No
matter who our enemies are, God will take care of them for us. Don't
worry! And don't try to take matters in your own hand because God will
prepare a table for you in the presence of your enemies. (Psalm 23: 5)
The
Bible is full of interesting ways enemies of God's people are brought
to destruction. For example, Barak was commanded to take only ten
thousand foot soldiers to fight in Jabin's army with his 900 chariots
of iron with razor-sharp blades that mutilated foot soldiers. God
specifically told Barak to take only a few foot soldiers from his own
tribe and a nearby tribe to go against this great army. God promised
Barak he would hand Sisera, the commander, over into his hand. This
seemed impossible! When they went out to battle, God caused a great
rainstorm. The chariot wheels got stuck in the mud. The enemies fell
off their chariots and were washed down the River Kishon. (Judges
4:1-10)
How's that for God taking care of one's enemies?
God will take care of your enemies also as long as you trust Him and
let Him take care of them His way! Got enemies? Turn them over to God
and see how fast they get stuck in the mud and are washed down the
river.
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Adjusting God's Commandments
Barak said to her, "If you go with me, I will go; but if you don't go with me, I won't go." (Judges 4:8)
At
the time of this scripture, Deborah, a prophetess was leading Israel.
She told Barak that God commands him to go fight the oppressors because
He had already given Sisera, the commander of Jabin's army into his
hands. The only thing Barak had to do was to GO. God had already taken
care of everything else. Barak said to Deborah, "If you go with me, I
will go; but if you don't go with me, I won't go" (Judges 4:8). Barak
did not trust God, but he trusted God working in Deborah. Barak
adjusted God's commandment. Barak put a condition on God's commandment.
Deborah agreed to go with Barak, but she warned him, "I will go with
you, but because of the way you are going about this, the honor will
not be yours, for the Lord will hand Sisera over to a woman." Just as
Deborah had prophesied, Sisera did meet his death at the hands of Jael
who drove a tent peg through his temple into the ground and he died
(Judges 4:21).
The life application in this message is
that when God says to do something, He has already worked out the
logistics. There is absolutely no need to ask someone else to go along
with you while you do what God has called YOU to do. When you adjust
God's commandments, His blessings for you are also adjusted. So why did
Barak insist that Deborah go along? Because Deborah was so anointed,
Barak wanted her to go along as insurance that God would go with him
and assist him in defeating the oppressors. Barak lost his honor that
day because he adjusted God's commandment.
When God gives
you something to do, do it without making adjustments. Partial
obedience is disobedience. Trust that everything God commands you to do
has already been approved by Him first. Therefore, leave it up to God
to work out the details!
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WWJD = What Would Jael Do?
But
Jael wife of Heber took a tent peg, and took a hammer in her hand, and
went softly to him and drove the peg into his temple, until it went
down into the ground; he was lying fast asleep from weariness; and he
died. (Judges 4:21)
What would Jael do? She would kill one of
Israel's mighty enemy by driving a tent peg into his temple while he
slept on the ground in her tent. In case you don't know what a tent peg
is, it is a long and sharp sturdy nail used to fasten a tent to the
ground. Sisera was a cruel Canaanite ruler who had oppressed Israel for
20 years. During the battle against Israel, Sisera escaped and
ran to the tent of Jael for refuge. Bad mistake. She showed hospitality
to him by giving him milk to quench his thirst and covering him with a
mantle while he slept. Why would Jael kill Sisera when she was sure he
was fast asleep?
How can we explain or justify Jael's action?
The explanation is found in Judges 4:9. Deborah, the only woman judge
of Israel, had prophesied "the Lord will hand Sisera over to a
woman." Jael was on Israel's side. The aim was for Sisera to be
defeated by any means necessary. He escaped and was shamefully killed
by a woman as Deborah had prophesied. Jael used the only weapon she
had; a hammer and tent peg that she had used so often to pitch her
tents as she moved from place to place. Jael's action ended the
oppression and Israel rejoiced. Deborah honored Jael by calling her
"Most blessed of tent-dwelling women." (Judges 5:24).
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Threshing Wheat in a Winepress
Gideon threshed wheat in the
winepress, in order to hide it from the Midianites. (Judges
6:11b)
In order to understand scriptures, we must understand the
context in which they were written. In order to understand the meaning of the
above scripture, we must know that because of Israel's sin and continuous
rebellion God delivered them into the hands of the Midianites for seven years.
It was only when they cried out to the Lord did He send a prophet to give them
directions.
However, during those seven years Israel was oppressed,
afraid, and greatly impoverished. Because of this oppression and fear,
Gideon was
threshing wheat, not in the threshing floor, the proper place, but in the
winepress, in some private unsuspected corner, not to be seen by the
Midianites.
Sin in our own lives limits us. It makes us settle for
improper places, improper people, and improper things. Sin causes us to have to
sneak and hide to do certain things. Sin causes us to be confined to small
places to do big jobs. Sin cramps our style. Sin causes us to resort to limited
situations instead of being big and bold. Sin causes us to settle for living in
a pit when we should be living in a palace. We settle for paddling a boat when
we should be living on a yacht. We settle for riding bicycles when we should be
driving Rolls Royces. We settle for being the tail when our destiny says we
should be the head.
There is a proper place for everything. The place to
thresh wheat is on a threshing floor in the open air so the wind can blow the
chaff away. To do it elsewhere is a sure indication that fear is lurking
someplace in your life because of sin. Get rid of the sin and the fear will soon
follow. Then you will be able to do what you need to do at the proper time and
place without limitations.
Let's not settle for LESS when God wants us to
have the BEST!
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Warrior or Soldier?
The Lord is with you, mighty
warrior. (Judges 6:12)
The word
"warrior" means a person engaged or experienced in "warfare." In modern terms, a
warrior is a person engaged in some struggle or conflict while he is alone. In
the above scripture, Gideon was threshing wheat in the winepress alone to keep
it from the Midianites when an angel of God called him a "mighty warrior." On
the other hand, a "soldier" is simply a person enlisted in the army following
orders as part of a unit along with others.
Rev. Louis R. Blakey, Jr.,
Pastor (www.newcanaanbaptistchurch.com), said in his sermon yesterday that a
soldier might be one who enlists in the military with ulterior motives. He or
she goes into the service for the benefits such as the pay, the education,
family security, or for promises of blessings. However, a warrior expects no
benefits. He goes into battle "for God I live; for God I die."
Further
research indicates that while soldiers are indeed valuable and do their jobs,
they do it as a unit. Also, they follow orders and rarely have to make decisions
on their own. Therefore, the calling of a soldier is less complex and less
prestigious than that of a warrior. A warrior usually has to fight alone for a
greater good. He also follows orders, but a warrior's explanation of his actions
is rarely solely because he was “following orders.” A warrior owes allegiance
not only to an earthly superior, but to God. It is this very allegiance which
demands that his choices never be made blindly, that he takes responsibility for
his own actions and how they affect others. It is the acceptance of moral,
ethical and spiritual responsibility on the part of the warrior which sets him
apart from the soldier.
Some of us are called to be soldiers; that is, we do well in
groups, but we would be defeated if we had to work alone. Some of us are called to
be warriors; that is, we are sure to be victorious while working alone.
Anyone can be a soldier, but it is much harder to become a warrior with added
responsibility. Each of us would be wise to live deliberately for the role we
are suited for. If called to be a soldier, be the best soldier you can be. If
called to be a warrior, be the best warrior you can be. Others are depending on
you to fulfill whichever role God has assigned you.
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Mighty Men of Valor
And the angel of the Lord appeared unto him, and said unto him, "The Lord is with thee, thou mighty men of valor." (Judges 6:12)
Throughout the Old Testament, the Bible describes the "mighty men of
valor." In addition to the above scripture, there are about 36 other
scriptures where the phrase is used to describe these men. Even though
the mighty men of valor started out without a purpose they became brave
and determined men with the proper leadership.
When David was on the run from Saul, he became a leader to misfits.
"All those who were in distress or in debt or discontented gathered
around him, and he became their leader. About four hundred were with
him." (1 Samuel 22:2) These same men went on to become David's mighty
men of valor (2 Samuel 23:8) and the number increased to six hundred.
I am sure many people can describe what they believe to be a mighty man of valor. I have a few personal definitions of my own.
-
A mighty man of valor puts God first in everything he does.
- A mighty man of valor is one who takes care of his family in all areas.
- A mighty man of valor knows his purpose and never loses focus.
- A mighty man of valor is brave enough to take risks to live a life with courage and determination.
- A mighty man of valor walks the walk as well as talk the talk.
- A mighty man of valor loves unconditionally.
- A mighty man of valor is one who sees a problem as an opportunity to grow. He counts it all joy.
- A mighty man of valor is one who can get a prayer through to our Heavenly Father.
- A mighty man of valor is one who is not afraid to
go through the storm with confidence that there is a rainbow at the end
of it.
- A mighty man of valor is one with such
compassion that he is there with you at the worst of times as well as
the best of times.
Praise God if you are connected with any mighty men of valor. If you
are a man, perhaps you have your own personal definitions of what a
mighty man of valor is. Why not ask the women in your lives what they
think? Their answers might surprise you.
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Should Christians Ask For A Sign From God?
Gideon put out a fleece to confirm what he already knew. Therefore, a
fleece was unnecessarily. However, when Gideon arose the next morning
he was able to squeeze out a whole bowlful of water from the wool
fleece. You would think sign would be enough for Gideon, but Gideon
made one more request. He told God, "This time make the fleece dry and
the ground covered with dew." When Gideon rose early the next morning,
he found the fleece dry and the entire ground covered with dew. Gideon
had put out a fleece on two separate occasions and had received the
requested results. Should Christians ask for a physical sign from God
like Gideon did?
Notice in the above scripture, God has already promised Gideon that He
would save Israel. That should have been enough. Gideon put out a
fleece to get extra assurance. That act seems to indicate a lack of
faith on Gideon's part. Previously, God had assured Gideon He was with
Him (Judges 6:12) and had promised him he would use Gideon to deliver
Israel (Judges 6:14, 16). God had already given Gideon a special sign
(Judges 6:17-22). Therefore, the sign of the fleece, not only once, but
twice was Gideon's way of confirming what he already knew.
So, what's wrong with putting out a fleece today? We don't need
extraordinary signs to discover God's will. God's word is proof enough
of His will (Genesis 1:1-Revelation 22:21). We can be led by the Spirit
of God (John 14:26) and find inner peace and assurance (Colossians
3:15). God can guide us through prayer, through the counsel of godly
friends and through circumstances. Seeking special signs indicate a
lack of trust in God. We DO NOT need to ask for physical evidence when
our spirit has already confirmed it.
In summary, Christians should NOT put out a fleece. We should walk by
faith and not by sight (2 Corinthians 5:7). Putting out a fleece is
NEVER recommended by Jesus nor seen as a means of discovering God's
will for our lives. In fact, Jesus commended those who believe without
seeing physical evidence (John 20:29).
So, go on and take back all your fleeces. Live by faith, not by a fleece!
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The Story Behind The Gideon Bible
But
the Lord said to Gideon, "There are still too many men. Take them down
to the water, and I will sift them for you there. If I say, "This shall
go with you," he shall go; but if I say, "This one shall not go with
you," he shall not go." (Judges 7:4)
The Gideon Bible gets its
name from the organization of lay businessmen who witness and give away
Bibles. One of the main criteria for becoming a Gideon is to be an
employed lay Christian. The idea behind this is that one needs not be a
church official to witness about the goodness of God. Therefore, clergy
is not allowed in the organization.
The Gideons get their name
from Gideon in the book of Judges who had a team of 32,000 men to fight
the Midianites. Although there were 135,000 Midianites, God directed
Gideon to thin out the ranks. After dismissing the fearful and afraid,
only 10,000 remained. Gideon still had too many so God made another cut
by taking them down to the water to drink. Those who got down on their
knees to drink, forgetting to keep watch for the enemy, were dismissed.
Now only 300 soldiers remained (Judges 7:5-7). The Midianites
outnumbered Gideon's army 13 to 1, but God was on Gideon's side and the
Midianites were defeated because God gave Gideon a secret weapon. The
men held a torch in one hand, smashed a jar with the other hand at the
blowing of the trumpet. The jar is the symbol on the Gideon Bibles that
we find in doctors' offices and in every hotel room.
It
doesn't take a large number of people to do exploits for God. It takes
only a few dedicated and committed people who are serious about God's
work. These spirit-filled people can do more than 32,000 people who are
in it for popularity and prestige.
God will do what it takes for Him to get the glory. Have you been cut from any teams recently?
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WWJD = What Would Jephthah Do?
And
Jephthah made a vow to the Lord: "If you give the Ammonites into my
hands, whatever comes out of the door of my house to meet me when I
return in triumph from the Ammonites will be the Lord's, and I will
sacrifice it as a burnt offering." (Judges 11:30-31)
Jephthah,
one of the major judges of Israel, is described as "a mighty man of
valour" and "one upon whom the Spirit of the Lord descended." Jephthah
is also known as the man who made a rash vow that resulted in the death
of his only daughter. He vowed to God that if He would deliver the
Ammonites to him during a battle he would offer up to God whatever came
out of his house when he returned home. The Ammonites were defeated.
And guess who came out of his house to meet him when he returned home.
Not his dog. Not his cat. Not his sheep or goat. It was his only
beloved daughter. Since Jephthah was a righteous man, he declared he
could not go back on his word. So, Jephthah kept his vow to God and
offered up his daughter as a sacrifice.
Why was winning the war
so important to Jephthah? Jephthah was an illegitimate child who was
cast out of the family by his half-brothers to prevent him from sharing
in the inheritance. When he was asked to lead Israel in defeating the
Ammonites, he was delighted to prove that he could be successful.
Therefore, he made the rash vow to God.
How could a judge with
the Spirit of the Lord upon him make such a foolish vow? We must
remember that in Old Testament times, the Spirit of the Lord came UPON
people to perform certain tasks. Unlike today, the Spirit of the Lord
was not IN them at all times. Therefore, there is no connection between
the Spirit's empowering Jephthah's defeat of the Ammonites and his vow.
Jephthah bargained with God instead of trusting Him.
In the heat
of emotion or personal turmoil, we might be tempted to make deals with
God. These deals might seem harmless at the time we make them, but when
it comes time for us to fulfill our part of the deal, we then realize
like Jephthah how stupid the vow might have been.
God would rather that we trust and obey Him instead of bargaining, negotiating, or making "spiritual deals" with Him.
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Desire Nothing From Timnah
Once
Samson went down to Timnah, and at Timnah he saw a Philistine woman.
Then he came up, and told his father and mother, "I saw a Philistine
woman at Timnah; now get her for me as a wife." (Judges 14:1-2)
Samson's
downfall started at Timnah. Visiting Timnah was the first sign of
Samson's troubles. Timnah was only four miles across the valley from
Samson's hometown. Apparently, the Philistines and Israelites moved
freely back and forth. One day when Samson went down to Timnah, he saw
and become attracted to a young beautiful Philistine woman, and he
desired to have her as his wife. Samson forgot he was a nazarite
dedicated to God. Samson disregarded his own religious background and
become yoked to someone whose beliefs were the opposite of his own.
Samson's
lack of concern for differences of religion and his lack of submission
to his parents were obvious signs pointing toward his downfall. The
marriage lasted only a few days and resulted in many deaths. This
should have taught Samson a lesson, but it didn't. The final stages of
his downfall came as a result of his weakness for another woman,
Delilah. Her trickery caused Samson his strength, his eyes and
eventually his life.
And just to think it all started with
Samson desiring the woman from Timnah. Be extremely careful when you go
through Timnah. It is dangerous to desire something from Timnah. To be
on the safe side, desire nothing from Timnah.
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On Delilah's Lap
Having
put him to sleep on her lap, she called a man to shave off the seven
braids of his hair, and so began to subdue him. And his strength left
him. (Judges 16:19)
The Spirit of the Lord was upon Samson
until he told Delilah the secret of his strength and then put his head
on her lap. She had tried to lure him three times into telling her why
he was powerful so she could tell the Philistines. Three times Samson
chose not to tell her the secret, but that fourth time he gave in to
Delilah. We might think Samson was foolish, but how many times do we
allow ourselves to be deceived by the world and give in to temptation
and wrong beliefs?
Delilah is symbolic of the world and anything that
causes us to let our guard down and go against the Spirit who lives in
us. Delilah's are all around us in the least likely people and places.
We must guard our heart and let nothing — absolutely nothing — separate
us from the love of God in Christ Jesus. Let's not go to sleep on
Delilah's lap.
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Blinding, Binding and Grinding
Then the Philistines seized him, gouged out his eyes and took him down
to Gaza. Binding him with bronze shackles, they set him to grinding in
the prison. (Judges 16:21)
The Philistines had paid Delilah to find out the secret of Samson's
strength. Just one verse outlines the three phases of punishment Samson
encountered when he told her the secret of his strength. After he told
her everything, she sent word to the Philistines who went about
BLINDING him by gouging out his eyes and taking him down to Gaza. There
they went about BINDING him with bronze shackles. Then they set him to
GRINDING in the prison as a slave.
What was so wrong with a haircut? Absolutely nothing for an ordinary
person, but Samson was no ordinary person. He was a Nazirite and no
razor was to be used on his head. (Judges 6:17) His long hair was a
visible sign of God's presence in his life. To allow his hair to be cut
was a violation of the Nazirite vow. Samson knew the danger, but he
told his secret anyway. Because of that, he set himself up for
disaster. The presence of the Lord left Samson.
Without God, there is darkness. Like Samson we grope around in the dark
as if our own eyes have been gouged out. Without God, we are bound with
shackles and are not free to serve God. Without God, we are slaves to
the sins of this world. In other words, when the presence of God has
left us, we find ourselves in three unpleasant positions: blinding,
binding and grinding.
Has the presence of the Lord left you because you have violated any of God's sacred vows?
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